The World Heritage Site “Lake Baikal” as an Associative Cultural Landscape: Problem Statement
Table of contents
Share
QR
Metrics
The World Heritage Site “Lake Baikal” as an Associative Cultural Landscape: Problem Statement
Annotation
PII
S1605-65900000622-5-1
Publication type
Article
Status
Published
Authors
Yaroslava Dicevich 
Occupation: Leading Researcher, Department of Theory and History of State and Law
Affiliation: Irkutsk Law Institute (branch), University of Prosecutor's Office of the Russian Federation
Address: Irkutsk, Russia
Roman Kolobov
Occupation: Head of the Department of Fundamental Research, Scientific Research Institute for the Legal Protection of Lake Baikal, ISU; Associate Professor, Law Institute, ISU
Affiliation: Irkutsk State University
Address: Irkutsk, Russia
Edition
Pages
132-142
Abstract

The article examines the features of the international legal regime of associative cultural landscapes in the world heritage protection system. It is noted that it is impossible to strictly divide the world heritage into cultural and natural objects, and changes in the system of their nomination are analyzed, aimed at taking into account the connection between cultural and natural attributes of outstanding universal value. The history of the formation of the concept of cultural landscapes is shown, their signs developed in the world Heritage protection system are revealed.

The purpose of the study is to find ways to strengthen the legal protection of world natural heritage sites located in the Russian Federation through the use of the international legal regime for the protection of associative cultural landscapes, which has been developed within the framework of the Convention on the Protection of World Cultural and Natural Heritage.

The Institute of associative cultural landscapes and the possibility of their international legal protection are being investigated in relation to the conservation of Lake Baikal. A new area of protection for this world heritage site may be the legal consolidation of its cultural value, expressed both in its special religious significance and in its completely unique role for secular environmental ethics.

The conclusion is formulated on the expediency of recognizing Lake Baikal as a world heritage site not only according to the criteria fixed for world natural heritage sites, but also as an associative cultural landscape. The recognition of world natural heritage sites located on the territory of Russia as associative cultural landscapes (if there are grounds for that) will allow us to more fully reveal the peculiarities of the culture of the peoples living in these territories and ensure legal protection of associative links between cultural phenomena and natural complexes. At the same time, systematic work is needed to improve legislation on the management of activities for the conservation of world heritage sites.

Keywords
world heritage, UNESCO, Lake Baikal, cultural heritage, associative natural landscape
Date of publication
19.01.2024
Number of purchasers
6
Views
213
Readers community rating
0.0 (0 votes)
Cite Download pdf
1

References



Additional sources and materials

1. Batisse M., Bolla G. The Invention of “World Heritage”. Paris, 2005. 94 p. 
2. Brown S. World Heritage and Cultural Landscapes: An Account of the 1992 La Petite Pierre Meeting. Heritage and Society, 2018, vol. 11, no. 1, pp. 19—43. DOI: 10.1080/2159032X.2019.1631616. 
3. Brumann C., Gfeller A. E. Cultural Landscapes and the UNESCO World Heritage List: Perpetuating European Dominance. International Journal of Heritage Studies, 2022, vol. 28, iss. 2, pp. 1—16. 
4. Gfeller E. A. Negotiating the meaning of global heritage: “cultural landscapes” in the UNESCO World Heritage Convention, 1972—92. Journal of Global History, 2013, vol. 8, iss. 3, pp. 483—503. 
5. Khalaf R. W. Continuity: a fundamental yet overlooked concept in World Heritage policy and practice. International Journal of Cultural Policy, 2021, vol. 27, iss. 1, pp. 1—15. 
6. Larsen P. B. The Lightness of Human Rights in World Heritage: A Critical View of Rights- Based Approaches, Vernaculars, and Action Opportunities. Nordic Journal of Human Rights, 2023, vol. 41, iss. 1, pp. 1—17. DOI: 10.1080/18918131.2022.2114631. 
7. Manville V., Cronin S. J. Breakout Lahar From New Zeland’s Crater Lake. Eos, 2007, vol. 88, no. 43, pp. 75—78. 
8. McBryde I. Reflections on the development of the associative cultural landscapes concept. Historic environment, 2014, vol. 26, no. 1, pp. 537—554. 
9. Metzo K. R. Articulating a Baikal Environmental Ethic. Anthropology and Humanism, 2005, no. 1, pp. 39—54. 
10. Pocock C., Lilley I. Who Benefits? World Heritage and Indigenous People. Heritage and Society, 2017, vol. 10, iss. 2, pp. 1—20. DOI: 10.1080/2159032X.2018.1503836. 
11. Quijada J. B., Graber K. E., Stephen E. Finding “Their Own”: Revitalizing Buryat Culture Through Shamanic Practices in Ulan-Ude. Problems of Post-Communism, 2015, no. 5, pp. 258— 272. DOI: 10.1080/10758216.2015.1057040. 
12. Malzurova L. Ts. The Baikal lake in buryat legends. Filologicheskie nauki. Voprosy teorii i praktiki, 2010, no. 1, part. 2, pp. 136—139. (In Russ.) 
13. Matantseva M. B., Poskhodiev R. V. Vocabulary of shamanic religious culture: linguoculturological aspect. Part. 1. Ulan-Ude, 2022. Pp. 172—176. (In Russ.) 
14. Tivanenko A. The ancient gods of Lake Baikal. Chita, 2012. 217 p. (In Russ.) 
15. Tsibudeeva N. Ts. Mongolian sphere in creative processing by the state theatre of song and dance “Baikal”. Vestnik Vostochno-Sibirskogo gosudarstvennogo universiteta kul’tury, 2018, no. 4, pp. 154—160. (In Russ.)

Comments

No posts found

Write a review
Translate